Lire en français · Auf Deutsch lesen · Leer en español
In the Lambayeque Valley of northern Peru, researchers examined the remains of more than 1,600 people who lived between roughly 1500 BCE and 1500 CE. According to Archaeology magazine, which draws on an article from Science Alert, Thomas Snyder of the State University of New York and Haagen Klaus of George Mason University conclude that the region's populations responded to El Niño episodes mainly through adaptation rather than violence.
A Valley Exposed to Climate Swings
The Lambayeque Valley, on Peru's north coast, is one of the areas of the country where the effects of the El Niño phenomenon are most pronounced. This climate pattern, marked by abnormal warming of Pacific waters, periodically brings prolonged droughts or, conversely, massive flooding that disrupts harvests and water supplies.
Between roughly 1500 BCE and 1500 CE, these episodes punctuated the lives of local societies. Archaeological data show that inhabitants faced repeated pressures on their agricultural and water resources over several millennia, making the region particularly valuable for studying how prehistoric societies withstood climate stress.
Ritual Sacrifices and Suspicions of Violence
Earlier work established that El Niño episodes led the Moche and Sicán peoples, who lived in the same valley, to carry out mass ritual sacrifices. These ceremonies reflect the weight that climate placed on belief, power and social organization, with elites perhaps seeking to appease natural forces through spectacular offerings.
The authors of the new study asked whether ecological stress had also fueled clashes between groups competing for resources. Such a hypothesis has already been proposed for other Andean sites, where human remains suggest conflicts over scarce land or water. It remained to be tested on a large and controlled sample.
What the Skeletons Reveal
Examination of the bones identified skull injuries on 25 individuals, considered linked to violence, as well as bodily injuries on 77 individuals, which the researchers instead attribute to accidents. Distinguishing these two types of trauma relies on the shape, location and distribution of the lesions across the skeleton.
The authors were surprised to find no statistical relationship between periods of environmental stress and the frequency of violence-related or accident-related injuries in this sample. The method compares the dates of individuals with known climate episodes, a approach that tests a hypothesis rather than assuming it, and it weakens the idea of a direct link between El Niño and conflict.
The Sea as a Backup Resource
To explain this resilience, Snyder and Klaus suggest that communities in the Lambayeque Valley turned to the ocean as an alternative food source. Proximity to the coast and its marine resources would have provided a reserve when agriculture was compromised, reducing pressure on arable land and, possibly, motives for rivalry between groups.
This reading fits a long-term view: over thousands of years, Andean societies developed varied strategies to cope with repeated climate change, from diversifying resources to organizing labor and stores collectively.
A Study Published in a Specialist Journal
The results were published in the journal Frontiers in Environmental Archaeology. They contribute to the debate over the role of climate in prehistoric conflict, a topic that often pits environmental explanations against social or political ones.
For Thomas Snyder, the conclusion is clear: widespread violence was not among the responses adopted by the region during these six millennia of creative adaptation to climate. The researchers caution, however, that their sample, however large, does not reveal everything about individual motives or about events that leave no trace on the bones.
Frequently asked questions
Did El Niño cause wars in the ancient Andes?
The study of the Lambayeque Valley finds no statistical link between El Niño episodes and violence-related injuries. Resource-driven conflicts have been observed elsewhere in the Andes, but not in a widespread way at Lambayeque.
Which cultures lived in the Lambayeque Valley?
The Moche and Sicán peoples are known to have occupied this valley and to have carried out ritual sacrifices during El Niño episodes. The individuals studied span a much longer period, from roughly 1500 BCE to 1500 CE.
How do archaeologists study violence in skeletons?
Specialists examine the traces left on bones, such as skull injuries, and try to distinguish acts of violence from accidents. This distinction rests on the shape, location and distribution of the lesions.
Where can I see Moche artifacts?
Peruvian collections in archaeology museums, notably in Lima, hold many Moche objects, including ceramics. Consulting the sites and museums listed on archeo-logis.fr can help you find places to visit.
Sources
- Study Suggests Ancient Peruvians Adapted to Environmental Stressors — Archaeology Magazine
Original summary written with the help of artificial intelligence from the sources cited, checked automatically, then translated from the French original. Information and quotations belong to their authors. Read the French original.



